But Jesus withdrew with His disciples to the sea. And a great multitude from Galilee followed Him… So He told His disciples that a small boat should be kept ready for Him because of the multitude, lest they should crush Him. For He healed many, so that as many as had afflictions pressed about Him to touch Him. (Mark 3:7-10, NKJV)
We like to think of of the ministry of Jesus as being characterized by the tender miracles of healing, the thoughtful teachings on a peaceful mountainside. But this passage reminds us that the ministry of Christ was not always a pleasant affair to be a part of. Jesus was essentially mobbed everywhere He went. People smothered Him—seizing, grabbing, grasping at Him! He even had to take precautions so that the multitude wouldn’t trample Him! Sometimes it’s not pretty for us to follow in the footsteps of Jesus either. We’re called into messy situations; we sometimes have to get involved with dysfunctional people and sticky relationships. However, whatever the challenges we might be facing on our path, we can know that our faithful Master has gone before us.
And the unclean spirits, whenever they saw Him, fell down before Him and cried out, saying, “You are the Son of God.” But He sternly warned them that they should not make Him known. (Mark 3:11-12, NKJV)
This is a good place to discuss an important thematic element in the book of Mark which is sometimes referred to as the “Messianic Secret.” Why is Jesus so insistent that His identity as the Messiah not be publicly revealed? We saw this peculiar situation for the first time in Mark 1:43-45 when Jesus heals the leper and instructs him not to tell anyone. Other examples can be seen in our Mark 3:12 passage, as well as in Mark 5:43; 7:36; 8:26; 8:30; and 9:9. What could be the reason for all of this? What we have to remember is that we are the “privileged reader” in Mark’s Gospel narrative— we have “inside information” about Jesus’ identity. At this point in the Markan story, only Jesus, John the Baptist, and we as the reader know of the heavenly voice which spoke, “You are My beloved Son, in whom I am well pleased” (Mark 1:11). So this information is not yet public knowledge, and Jesus apparently does not want it to be. Why? We have to remember what the arrival of the Messiah was believed to mean by the Jewish nation. The Messiah was understood to be a conquering warrior, a hero that would mobilize a full-scale rebellion and defeat the Roman oppressors, ushering in a new socio-political reign of Jewish independence. And yet Jesus comes as as a suffering servant, the misunderstood Son of God. The Jewish people—even Jesus’ own disciples—are simply not ready to receive their Messiah as a suffering Servant-King. “For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45, NLT). The “messianic secret” of Jesus will continue to act as a one of the primary themes throughout the Gospel of Mark, climaxing in the Confession of Peter in chapter 8, verses 27-30.
We continue reading in verses 13-19:
And He went up on the mountain and called to Him those He Himself wanted. And they came to Him. Then He appointed twelve, that they might be with Him and that He might send them out to preach, and to have power to heal sicknesses and to cast out demons: Simon, to whom He gave the name Peter; James the son of Zebedee and John the brother of James, to whom He gave the name Boanerges, that is, “Sons of Thunder”; Andrew, Philip, Bartholomew [or Nathaniel], Matthew [or Levi], Thomas, James the son of Alphaeus, Thaddaeus [or Jude or Judas], Simon the Cananite [or the Zealot]; and Judas Iscariot, who also betrayed Him. (Mark 3:13-19, NKJV)
Jesus now begins the official inauguration of His kingdom. As theologian William Barclay writes, “It is significant that Christianity began with a group. The Christian faith is something which from the beginning had to be discovered and lived out in a fellowship.” But why this particular group? Fishermen, tax collectors, revolutionaries… What in the world was Jesus thinking? What could He possibly hope to do with this ragtag group of social misfits? Despite their different backgrounds and different viewpoints, the one all-important attribute that these men all shared in common was that they were with Jesus. “They would have their tests, their grievances, their differences of opinion; but while Christ was abiding in the heart, there could be no dissension. His love would lead to love for one another” (E. G. White). In the context of community, Christ’s love would transform these men (those of them who were willing) from the inside out.
And Jesus called them not to be His slaves or His subordinates, but to be His friends…
They were very ordinary men. By our standards of judgment, not a single one of them would have been considered disciple material. Tax collectors. Fishermen, peasants, simple folk, unlettered for the most part with no special qualifications. But as Christ chose them He was seeing, not so much what they were, as what they were to become. The clue to their selection was that they were to be with Him. That was the beginning of their development and their transformation. He created a fellowship which was a deep content for Him, but for them was all in all…. For three years they saw with their eyes and heard with their ears. They heard the music of His voice. They watched His slow smile. They saw the sunlight dancing on His hair. They saw Him perform miracles. They heard Him tell unforgettable parables. He told them that when they had seen Him they had seen the Father.
And then same ebbing popularity and the shadow of the Cross. Was their fellowship to end with His death? Their testimony is that it did not—that the fellowship not only survived death, but was consummated after it through His Resurrection. It is an astounding claim to make. They claim that in the days between the Resurrection and the ascension Jesus established this friendship so that it would be available to men in all ages. (Dr. Peter Marshall)
He called to Him those He Himself wanted. And they came to Him. He chose them, that they might be with Him… The truth, friends, is that Jesus is still choosing… He is calling each one of us, even now, that we too might be with Him. The question is, will we come to Him?