Then the multitude came together again, so that they could not so much as eat bread. But when His own people heard about this, they went out to lay hold of Him, for they said, “He is out of His mind.” (Mark 3:20-21, NJKV).
It isn’t too difficult to see why Jesus’ family thought he was crazy. Jesus had thrown away a steady career and any hope of financial security. He was assaulting the socio-religious order of his day. His so-called followers were comprised of crude fishermen, tax collectors, and other disreputable individuals. And He was basically generating a mob of people wherever He stepped foot. It’s not hard to see the family’s point of view! I feel that Jesus’ example, however, serves as a reminder to us that we, too, may be called to do things that may look to well-meaning friends and family like we are also “out of our minds.” At least we can know that we are in good company. 🙂
“And the scribes who came down from Jerusalem said, ‘He has Beelzebub,’ and, ‘By the ruler of the demons He casts out demons’” (vs. 22). The family simply thinks that Jesus is crazy, but the religious rulers accuse Jesus of something far more insidious. In their viewpoint, the only explanation for Jesus’ unprecedented spiritual power is that He must be in alliance with Satan himself.
So He called them to Himself and said to them in parables: “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand… No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house.” (Mark 3:23-27)
In His response, Jesus first points out the logical fault in the scribes’ accusation. Next, Jesus pulls back the veil on what is actually going on in the unseen spiritual realm. Satan seeks to control his dominion as a strong man guards his house, but One who is stronger is actually in the process of binding Satan in order to plunder his goods and release his captives! And that should be very, very good news for us!
As Jesus continues His response, however, He makes a subsequent statement that has left many unsettled and disturbed: “’Assuredly, I say to you, all sins will be forgiven the sons of men, and whatever blasphemies they may utter; but he who blasphemes against the Holy Spirit never has forgiveness, but is subject to eternal condemnation’— because they said, ‘He has an unclean spirit'” (vss. 28-30).
What is Jesus talking about here? Is a word or thought of blasphemy against the Holy Spirit really the unpardonable sin? Most theologians agree that the “unpardonable sin” is understood in Scripture as a continual (rather than a one-time) rejection of God’s influence on our lives. It is a repeated “grieving” of the Holy Spirit (Ephesians 4:30) to the point that we are no longer even capable of discerning God’s voice in our hearts—to the point that our consciences become “seared with a hot iron” (1 Timothy 4:2; see also 1 Thessalonians 5:19). In our churches, we almost always discuss this topic in the context of obedience and avoiding sin. Now, while I don’t necessarily disagree with that premise, I think Jesus is actually making a slightly different point here that we don’t want to miss. Mark here makes a very clear connection between Jesus’ warning about the unforgivable sin and the Pharisees’ accusation of Jesus’ power originating from Beelzebub. So what the Pharisees are actually being condemned for here is that they were looking directly at a manifestation of God’s power and calling it the working of Satan! That means that Jesus is sternly warning His listeners (us) that we can also be in danger of grieving the Holy Spirit anytime we see at an outworking of God’s power and yet condemn it as a manifestation of evil! Interestingly enough, in the parallel passage in the Gospel of Matthew, Jesus drives this point even further by adding: “But I say to you that for every idle word men may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned” (Matthew 12:36-37). The Greek term here for “idle word” (rema argos) can also be rendered “unprofitable word,” and, in our passage’s context, this would encompass unjustly condemning or accusatory words as well. Among other things, Jesus’ statement should be a sobering warning for us to be slow in judgment when our brothers and sisters in Christ do something differently than us, whether in worship style or faith practices. Just because something doesn’t fit nicely into our narrow theological “God box,” doesn’t mean the Spirit isn’t working… Rather, we should always carefully examine the “fruit” (Matthew 12:33) while prayerfully “dividing the word of truth” (2 Timothy 2:15).
Then His brothers and His mother came, and standing outside they sent to Him, calling Him. And a multitude was sitting around Him; and they said to Him, “Look, Your mother and Your brothers are outside seeking You.” But He answered them, saying, “Who is My mother, or My brothers?” And He looked around in a circle at those who sat about Him, and said, “Here are My mother and My brothers! For whoever does the will of God is My brother and My sister and mother.” (Mark 3:31-35)
This last passage of chapter 3 focuses in again on the disapproval of Jesus’ family. Jesus uses this opportunity to point out that a new life in Christ can sometimes mean the loss of earthly relationships. (Jesus makes similar statements in Luke 14:26 and Matthew 10:35.) But rather than focusing on the possibility of loss, I want us to see the beautiful promise of gaining new relationships which Jesus is offering. Jesus is extending an invitation to be a part of the very family of God! In fact, I like to imagine that I am sitting in that very circle as Jesus looks at each and every individual around Him and says, “Look, here are My mother and My brothers and My sisters!” It’s an invitation that Jesus is still offering each of us. And it’s an invitation to a reality that doesn’t have to wait until heaven. Jesus is willing and ready to make good on the offer today!
“Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.” (Mark 10:29-30)