Jesus Rejected at Nazareth
1 Jesus left that part of the country and returned with his disciples to Nazareth, his hometown. 2 The next Sabbath he began teaching in the synagogue, and many who heard him were amazed. They asked, “Where did he get all this wisdom and the power to perform such miracles?” 3 Then they scoffed, “He’s just a carpenter, the son of Mary and the brother of James, Joseph, Judas, and Simon. And his sisters live right here among us.” They were deeply offended and refused to believe in him.
4 Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his relatives and his own family.” 5 And because of their unbelief, he couldn’t do any miracles among them except to place his hands on a few sick people and heal them. 6 And he was amazed at their unbelief. (Mark 6:1-6, NLT)
After his traveling circuit, Jesus returns to his hometown where we would expect the now-famous Rabbi to be welcomed by His old neighbors and friends. However, instead Jesus is met with scorn and ridicule. Who does he think he is? He’s just a carpenter, the son of Mary… This statement contained a two-pronged insult. One, by calling Jesus out as a carpenter, they were bringing attention to the fact that Jesus had maintained a lower-class occupation in His early life. Two, by identifying Jesus as the “son of Mary,” they were mocking the “questionable” nature of Jesus’ birth.
“They were skandalizō by him”–they were scandalized by him–“and refused to believe in him” (verse 3). I wonder, is there anything that “scandalizes” us about who Jesus is today? Perhaps the audacity of His birth, death, and resurrection story? Or the unapologetically radical nature of His teachings? What about the kinds of people Jesus chooses to work through or interest our lives with? What about the limitless grace that He dares to offer those who we know least deserve it?
“And he was amazed at their unbelief” (verse 6). The only two times we read of Jesus being amazed is, one, at the unexpected faith of a Gentile (Matthew 8:10) and here, at the astounding unbelief of his own people. We also learn here that God’s work in our lives can be stagnated and stalled by our unbelief: “And because of their unbelief, he couldn’t do any miracles among them…” (verse 5) I’ve heard it said, God can work with no belief, but he can’t work with unbelief! Perhaps this is one of the reasons we don’t see God’s mighty works in so many of our churches today.
I don’t know about you but this passage makes me reflect and ask myself: Where in my life might I have caused Jesus “to be amazed”? Was it because of my surprising faith in an unexpected situation? Or was it because of my consistently astounding capacity for unbelief in the most obvious circumstances of God’s providence in my life? (More likely the latter, I think. Thankfully we serve and incredibly patient God!)
Jesus Sends Out the Twelve Disciples
Then Jesus went from village to village, teaching the people. 7 And he called his twelve disciples together and began sending them out two by two, giving them authority to cast out evil spirits. 8 He told them to take nothing for their journey except a walking stick—no food, no traveler’s bag, no money. 9 He allowed them to wear sandals but not to take a change of clothes.
10 “Wherever you go,” he said, “stay in the same house until you leave town. 11 But if any place refuses to welcome you or listen to you, shake its dust from your feet as you leave to show that you have abandoned those people to their fate.”
12 So the disciples went out, telling everyone they met to repent of their sins and turn to God. 13 And they cast out many demons and healed many sick people, anointing them with olive oil. (Mark 6:6-9, NLT)
I think it’s interesting that our story, without missing a beat, moves so quickly from a place of rejection to a platform of projection. The Gospel of Chris will not be stymied or obstructed or defeated by rejection, and neither should we! Now, there are a couple of significant observations from this passage. First of all, by instructing His disciples to pack nothing for their journey, Jesus was asking them to trust in the hospitality of the villagers they would meet along their way. (In that Middle Eastern culture, offering hospitality to travelers was a sacred responsibility!) In fact, in the longer account of Matthew 10, Jesus further tells his disciples to find a worthy home in a village and to remain there the entire time, cultivating as much as possible the newfound friendships with their hosting family. Theologian William Barclay makes a keen observation:
It was the Rabbinic law that when a man entered the Temple courts he must put off his staff and shoes and money girdle. All ordinary things were to be set aside on entering the sacred place. It may well be that Jesus was thinking of this, and that he meant his men to see that the humble homes they were to enter were every bit as sacred as the Temple courts. (William Barclay’s Daily Study Bible)
The disciples’ task on their journey was twofold: 1.) to proclaim Christ’s message of repentance, and 2.) to act as ministers of mercy in whatever village they arrived in. The purpose of Christ has always been to bring healing to the entire being–both soul and body. As His vessels of mercy, our commission is to do the same. Let’s again read the words of William Barclay’s insightful commentary:
To the people they brought the King’s mercy. Not only did they bring this shattering demand upon men; they brought also help and healing. They brought liberation to poor, demon-possessed men and women. From the beginning Christianity has aimed to bring health to body and to soul; it has always aimed not only at soul salvation, but at whole salvation. It brought not only a hand to lift from moral wreckage, but a hand to lift from physical pain and suffering. It is most suggestive that they anointed with oil. In the ancient world oil was regarded as a panacea… In the hands of the servants of Christ the old cures acquired a new virtue… the power of God became available in common things to the faith of men.
When we think of Jesus’ stern warning to abandon unbelieving towns “to their fate,” I think that warning makes more sense when we consider the disciples’ mission in the context of what Barclay just shared above. They were to be vessels of liberation and healing for these villages, for both body and soul. For a community to reject such a beautiful overture, such a marvelous invitation, is truly an affront for which there is no atonement possible. “I tell you the truth, the wicked cities of Sodom and Gomorrah will be better off than such a town on the judgment day.” (Matthew 10:15).
What a sad realization that we have the capacity to stand and look Love directly in the eye only to turn around and walk away, scandalized by a concept of Grace that is too big, too close, too simple for us to believe.