“Who is the Lord, that I should obey His voice to let Israel go? I do not know the Lord, nor will I let Israel go.” Pharaoh’s defiance has reached its apex, and now God is about to show up on the scene and let Pharaoh know just who the LORD is. Exodus chapters 7 through 10 tell us all about it. In a series of intensifying plagues, God takes each of the Egyptian deities head on to prove His supreme power. Yet, Pharaoh stubbornly persists in his defiant pride. Finally, in Exodus 11, the LORD pronounces the final plague which will succeed in getting Pharaoh’s full attention: throughout all the land of Egypt, each and every firstborn child will die.
But, thank God that we have Exodus chapter 12. In this chapter, God outlines the simple, yet very specific, instructions on taking a lamb without spot or blemish, sacrificing it, and smearing its blood on the doorposts of each home. Every family that follows these instructions exactly will be spared from death. The plague will “pass over” their home.
Interestingly enough, the instructions for the Pesach feast marked the beginning of a brand new year and a new calendar system for the Hebrews (Exodus 12:2). It’s as if God was saying, “Remember all those years in slavery? Well, you can forget them now! We’re wiping the slate and starting over again from scratch.” As G. Campbell Morgan puts it, “God is ever the God of new beginnings in the history of failure.”
On the tenth day of this new year, each family was to choose a perfect lamb. For the next four days, the family was to take care of that little lamb in the home. The lamb was to be loved and cared for, treated as a part of the family. Can you imagine how difficult it was for the family to then take the cherished pet and slaughter it? This practice was intended to teach how heart-wrenching the sacrifice of Christ, our Passover lamb, would be, as well as the terrible, ugly consequences of sin.
The blood of the lamb was then to be applied to the doorposts of the home. Why the doorposts, I wonder? Maybe it’s because doorposts represent the every-day activities of our world. The Scripture often speaks of our “coming in and going out” – the daily rhythm of our lives, so to speak. (See Psalm 121:8.) I am reminded then, that when we accept the gift of Jesus, it is something that covers our entire lives. Not one piece of our daily routine can be left out of His all-encompassing sacrifice. Likewise, the Hebrews were instructed to eat every bit of meat of the paschal lamb (Exodus 12:9-10). None of it was to remain to the morning. When we think of the sacrifice of Jesus, we can’t pick and choose what part of Him we want, can we? No, we must take all of Him and accept ALL of His atonement for us. This has profound, course-altering implications for how we live our lives.
I think it’s fascinating that God gave all these instructions and instituted this feast–a party of celebration, really–all BEFORE He ever delivers His children. It takes some faith to celebrate your freedom before liberation actually happens, doesn’t it? In our way of thinking, we would put the deliverance first, and then have a party to celebrate it. But not God – He reminds us that we can have such faith in His Word, that we can begin celebrating even now.
Finally, the scripture goes on to say, “And it came to pass at the end of the four hundred and thirty years–on that very same day–it came to pass that all the armies of the Lord went out from the land of Egypt” (Exodus 12:41). It may have seemed like God was silent those 430 years, just like it may seem like God is silent and distant in our lives during some seasons. Yet we can know with full assurance that God is constantly, ceaselessly working behind the scenes to accomplish his purpose for us with exact and perfect precision.
It’s a thought that we can take hope and courage in.